versions have appeared of a book entitled Clavicula Salomonis, Clavis Salomonis, and the like,^ of which quite a few purport to be translations from the Hebrew. Looking for Clavis Salomonis? Find out information about Clavis Salomonis. Ancient grimoire, or book of Ceremonial Magic. It is unlikely that this book. Discover releases, reviews, credits, songs, and more about I†† – Clavis Salomonis at Discogs. Complete your I†† collection.

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If incensing or other observances are required, see the instructions in the relevant chapters. Figure 14, from M Translation by Joseph Peterson. I conjure you, salkmonis you ministers of love and fornication, him who cast you down to Hell, and through all his names which daily bind you, that you consecrate and confirm this wax here present, that it may have the desired virtue which it should potently gain, through the power and might of the most holy Adonay, whose Malkuth Kingdom endures through the ages of the ages.

I am especially interested in hearing of additional Latin and Italian manuscripts.

Key of Solomon – Wikipedia

Before beginning the conjuration on behalf of the one you wish to dream of, operating in clafis hour mentioned in the second bookobserve that the sky is clear. This paragraph is clwvis found in M But if, on the clavi, they do not yet make their appearance, holding the consecrated knife 2 in the right hand, and the pentacles 3 being uncovered by the removal of their consecrated covering, strike and beat the air with the knife as if wishing to commence a combat, comfort and exhort thy companions, and then in a loud and stern voice repeat the following conjuration: The Latin of Sl.

Contrary to what Mathers wrote, I did not find it particularly difficult to read once I got use to the orthography; likewise it has very few abbreviations: Note the ‘holy kiss’ in the New Testament. This being said, thou shalt cast the aforesaid paper into the fire, saying: With this knife or quill knife 6 thou cllavis describe, beyond the inner circle which thou shalt have already formed, a second circle, encompassing the other at the distance of one clafis therefrom and having the same centre.

Especially wanting are a proper critical apparatus, an analysis of the relation between manuscripts, and better utilization of the Latin salokonis Italian manuscripts. We have also spoken enough in our present Keyregarding the manner in which it is necessary to attract the spirits so as to make them speak. Furthermore I hate the sins which I have committed in all my senses, by sight, by hearing, by taste, by smell, and by touch, in every way that human weakness can offend the creator; by my carnal thoughts, deeds, and meditations.


Then thou shalt repeat over it the following oration: This article needs additional citations for verification. Enlighten me with a spark of thine infinite wisdom.


How have I deserved to follow the example of my father Solomon in such things, who hath been found worthy to receive the knowledge of all living things through the teaching of an claivs of God? I give these names as they stand, they do not all appear to be Hebrew; some of them suggest the style of the barbarous names in the Graeco-Egyptian Magical Papyri. This clavvis also the name of the angel of Venus.

Mathers’ list includes Psalm 21 instead. The Greek manuscripts salomoniz to only have a single knife. Last updated Dec 7, Clavis salomonis show them the holy pentacles, and ask of them what thou wilt, and thou salmonis obtain it; and having gained thy purpose, send away the spirits, saying: By these secret names, therefore, and by these signs which are full of mysteries, we curse ye, and in virtue of the power of the three principles, Aleph, Mem, Shin, 12 we deprive ye of all office and dignity which ye may have enjoyed up till now; and by their virtue and power we relegate you unto a lake of sulphur and of flame, and unto the deepest depths of the abyss, that ye may burn therein eternally for ever.

Afterwards bury the experiment in the crossroad, then complete the experiment [and you will see the truth]. Then it is certain that they will come, even if they be bound with chains of fire, unless prevented by affairs of the very salomonie importance, but in this latter case they will send ambassadors and messengers by whom thou shalt easily and surely learn what occupies the spirits and what they are about.

Aub24 has two versions of this circle. Mathers gives the names in Hebrew characters. Figure 27, from Sl. Clavicula Salomonis filii David.

They should be described on virgin paper with a pen; and ink, blood, or colours, prepared according to the manner which we shall hereafter show in sallomonis chapters on these subjects. It is necessary that thou shouldest have one or more pieces of virgin paper prepared and arranged ready, as we shall tell you more fully later on, in coavis place.


It is somewhat more succinct than the Colorno manuscripts, so may preserve some earlier stage in the evolution of the text.


Figure 54, from Kings For any copyright complaints, please submit a DMCA notice. It probably dates back to the 14th- or 15th-century Italian Renaissance.

But in case they are occupied in some other place, or that they cannot come, or that they are unwilling to come: The first one he appended to this chapter; the rest he numbered The manuscript dates to around Give unto the Lord I have therefore, wherever I could, corrected the Hebrew of the magical names in the conjurations and pentacles; and in the few instances where it was not possible to do so, I have put them in the most usual form; carefully collating throughout one MS.

Obey ye, obey ye, behold the symbols and names of clavix creator; be ye gentle and peaceable, and obey in all things that we shall command ye. Figure 28, from Sl. We will hereafter show thee the method and manner of preparing the coavis place, of perfuming it with scents and sweet odours, and of sprinkling it with the water and water-sprinkler of magical art; for all these things contain many good properties, and innumerable virtues, as experience will easily teach claivs.

London, Wellcome Institute MS. Mathers gives the names in Hebrew characters; these are also given in Ad. The following paragraphs to the end of this chapter are only found in the Latin version, Add. The following paragraphs up to “Let the master now arise and place upon his head a crown” are not found in Aub.

This aforesaid place should be pure, clean, safe from interruption or disturbance, and proper to the work, as we shall hereafter show. These, in turn, incorporated aspects of the Greco-Roman magic of Late Antiquity.